Wide open road with buttes here and there.
Our tour guide, Ben, had a truck that held 15 or so people in the open air. There were eight of us on board that chilly morning.
The resturant at the Holiday Inn had a good breakfast buffet that we enjoyed before meeting our Navajo guide in the parking lot. Several guide services are available taking motorized tours, horseback and camping trips into the National Monument. Canyon de Chelly was established in 1931 to preserve it as a record of human history. The canyon has been occupied for 5,000 years according to the park literature. The first inhabitants built camps and etched or painted their stories on the canyon walls. A later group now called the Basketmakers, built on the canyon ledges for housing and storage. They hunted and grew corn and beans. They also made wall paintings. The ancient
followed the Basketmakers. These Anasazi or ancient ones built the multistoried villages and kivas with decorated walls. This group moved on for the most part around 700 years ago. After that the Hopi people migrated here and used the canyon in the summer hunting and farming. Finally the Navajo came, built homes and added their own designs to the canyon walls.
followed the Basketmakers. These Anasazi or ancient ones built the multistoried villages and kivas with decorated walls. This group moved on for the most part around 700 years ago. After that the Hopi people migrated here and used the canyon in the summer hunting and farming. Finally the Navajo came, built homes and added their own designs to the canyon walls.
The sandstone walls were carved out over time by rivers and streams. Walls of 30 feet begin near Chinle and rise to over 1,000 feet deep into the canyons.
We begin our tour by registering at the Visitor Center. Nearby is a campground with mature trees. The paved road stops here. Only four wheeled drive vehicles can navigate the stream beds that serve as roads into the monument.
This is Antelope House, so named by the wall paintings of Antelope that still can be found here. Our guides family has a summer house and concession stand nearby selling Navajo crafts and sandwiches. No electricity or septic systems here. Pit toilets have been installed by the Park Service.
As settlers moved west and land and water and minerals beckoned the white people, the Navajo or Dine as they refer to their people came into conflict with them. Conflicts escalated ending in a forced evacuation of the Dine to a reservation at Fort Sumner in New Mexico that they call the Long Walk.
The Navajo returned and rebuilt their lives, farms and sheep herds. They began trading their baskets, jewelry and rugs for staples. Trading posts brought news and cash money into the Navajo way of life, adding to their culture and disseminating their beautiful craft work that is sought after to this day.
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